Forwarded from vDarkness Falls / Light_on_Liberty
Good Morning Beautiful Souls! 😴 🦁
So far Salias is okay after his adjustment. He slept about 10 minutes almost immediately afterwards but didn't nap the rest of the day and stayed up LATE which was really odd but is back to his normal sleep routine.
His energy seems much higher as he's bouncing off the walls even more than before! Lol
He doesn't appear to be turning so blue as often so his oxygen appears better but Dr Craig said he still needs to heal and could take a while.
But he's okay.
Thank you all so much for the prayers!
God Bless all of you!
🙏 💖 🙏
So far Salias is okay after his adjustment. He slept about 10 minutes almost immediately afterwards but didn't nap the rest of the day and stayed up LATE which was really odd but is back to his normal sleep routine.
His energy seems much higher as he's bouncing off the walls even more than before! Lol
He doesn't appear to be turning so blue as often so his oxygen appears better but Dr Craig said he still needs to heal and could take a while.
But he's okay.
Thank you all so much for the prayers!
God Bless all of you!
🙏 💖 🙏
❤224👍14👏13❤🔥2
Forwarded from OG Chiropractic
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People aren’t just a few subluxations or misalignments needing correcting and holding.
They’re wound up in layer upon layer of absorbed trauma.
The reason chiropractic “doesn’t work for you” is because you have never made it past the first layer.
What if you could uncover every layer and unwind the whole thing ?
Some people live their whole lives without seeing a miracle - I see them every single day - because when you unwind and unravel the body’s electrical system miraculous things happen - for everyone.
Those with eyes to see and ears to hear !
To Book:
OGChiropractic.com
Video Link:
https://www.tiktok.com/t/ZTMHG7HSR/
Substack for more info:
https://drchw17.substack.com/p/what-is-a-layer
They’re wound up in layer upon layer of absorbed trauma.
The reason chiropractic “doesn’t work for you” is because you have never made it past the first layer.
What if you could uncover every layer and unwind the whole thing ?
Some people live their whole lives without seeing a miracle - I see them every single day - because when you unwind and unravel the body’s electrical system miraculous things happen - for everyone.
Those with eyes to see and ears to hear !
To Book:
OGChiropractic.com
Video Link:
https://www.tiktok.com/t/ZTMHG7HSR/
Substack for more info:
https://drchw17.substack.com/p/what-is-a-layer
❤95❤🔥22🔥5🤔2👍1
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The righteous cry out, and the LORD hears, And delivers them out of all their troubles.
BIG. FACTS.
IYKYK
BIG. FACTS.
IYKYK
❤151❤🔥45🔥18
Bible Study
The Family Tree That Shook the World Matthew 1:1–25
Every epic story needs an opening scroll, and Matthew hands us a genealogy that reads like a gritty drama trailer. This isn’t a sterile list of “begats.” It’s a highlight reel of God’s stubborn grace threading through broken people, foreign kings, and scandalous detours.
The chapter opens with a bold headline: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” Two names, two covenants. Abraham: the promise of land and descendants. David: the promise of an eternal throne. Jesus is the bullseye where both arrows land.
The list itself is a masterclass in divine recycling.
Tamar (v. 3): disguised herself as a prostitute to secure justice from her father-in-law.
Rahab (v. 5): a Canaanite sex worker who hid Israelite spies and joined the covenant.
Ruth (v. 5): a Moabite widow who crossed borders for a new family.
Bathsheba (v. 6): “the wife of Uriah,” a reminder of David’s darkest hour—adultery and murder.
Four women, all outsiders or outcasts, woven into the bloodline of the Messiah. Matthew is shouting from page one: This King doesn’t need a spotless pedigree; He redeems the messy ones.
Then the bombshell in verses 18–25. Mary, a teenage fiancée, is pregnant—and Joseph knows the math doesn’t add up. In a culture where betrothal was legally binding, this is a death-sentence scandal. Joseph, described as a “just man,” plans a quiet divorce to spare her public shaming.
An angel crashes his sleep: “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” The child will be named Jesus—“Yahweh saves”—because He will rescue His people from the root problem: sin.
Joseph wakes up, cancels the divorce, and adopts the child as his legal son. In one decision, he secures Jesus’ claim to David’s throne and models obedience that costs everything. The chapter closes with the fulfillment of Isaiah 7:14: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (God with us). The eternal Word pitches His tent in a carpenter’s home.
The King Who Outran an Empire Matthew 2:1–23
The birth announcement goes global, but not through a palace press release. Foreign stargazers—Magi from modern-day Iran or Iraq—follow a celestial GPS to Jerusalem asking, “Where is He who has been born king of the Jews?” Their arrival triggers a political earthquake.
Herod the Great, a paranoid tyrant with a palace full of yes-men, panics. He’s not even Jewish by birth; he’s a Roman puppet clinging to power. The priests quote Micah 5:2: Bethlehem, a tiny village six miles south, is the spot. Herod sends the Magi with a smile and a secret order: “Bring me the coordinates so I can ‘worship’ too.”
The star parks over a modest house. The Magi unload treasures—gold for a king, frankincense for a priest, myrrh for a burial. Gifts that whisper coronation, intercession, and death. They leave by a different route after a divine warning.
That night, an angel jolts Joseph awake again: “Take the child and his mother and flee to Egypt. Herod is about to search for the child to destroy him.” A midnight road trip—refugees crossing borders under cover of darkness. Herod, realizing he’s been outmaneuvered, orders the slaughter of every boy under two in Bethlehem. The cries fulfill Jeremiah 31:15: “Rachel weeping for her children.”
Years later, after Herod’s death, another dream: “Return.” Joseph settles in Nazareth, a nowhere town in Galilee. The child grows up labeled “the Nazarene,” fulfilling the prophetic sneer: “Can anything good come out of Nazareth?” (see Judges 13:5 and Isaiah 11:1’s wordplay on “branch”).
From a carpenter’s shop in a backwater village, the King who outran an empire begins His quiet conquest of the world.
The Family Tree That Shook the World Matthew 1:1–25
Every epic story needs an opening scroll, and Matthew hands us a genealogy that reads like a gritty drama trailer. This isn’t a sterile list of “begats.” It’s a highlight reel of God’s stubborn grace threading through broken people, foreign kings, and scandalous detours.
The chapter opens with a bold headline: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham.” Two names, two covenants. Abraham: the promise of land and descendants. David: the promise of an eternal throne. Jesus is the bullseye where both arrows land.
The list itself is a masterclass in divine recycling.
Tamar (v. 3): disguised herself as a prostitute to secure justice from her father-in-law.
Rahab (v. 5): a Canaanite sex worker who hid Israelite spies and joined the covenant.
Ruth (v. 5): a Moabite widow who crossed borders for a new family.
Bathsheba (v. 6): “the wife of Uriah,” a reminder of David’s darkest hour—adultery and murder.
Four women, all outsiders or outcasts, woven into the bloodline of the Messiah. Matthew is shouting from page one: This King doesn’t need a spotless pedigree; He redeems the messy ones.
Then the bombshell in verses 18–25. Mary, a teenage fiancée, is pregnant—and Joseph knows the math doesn’t add up. In a culture where betrothal was legally binding, this is a death-sentence scandal. Joseph, described as a “just man,” plans a quiet divorce to spare her public shaming.
An angel crashes his sleep: “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit.” The child will be named Jesus—“Yahweh saves”—because He will rescue His people from the root problem: sin.
Joseph wakes up, cancels the divorce, and adopts the child as his legal son. In one decision, he secures Jesus’ claim to David’s throne and models obedience that costs everything. The chapter closes with the fulfillment of Isaiah 7:14: “Behold, the virgin shall conceive and bear a son, and they shall call his name Immanuel” (God with us). The eternal Word pitches His tent in a carpenter’s home.
The King Who Outran an Empire Matthew 2:1–23
The birth announcement goes global, but not through a palace press release. Foreign stargazers—Magi from modern-day Iran or Iraq—follow a celestial GPS to Jerusalem asking, “Where is He who has been born king of the Jews?” Their arrival triggers a political earthquake.
Herod the Great, a paranoid tyrant with a palace full of yes-men, panics. He’s not even Jewish by birth; he’s a Roman puppet clinging to power. The priests quote Micah 5:2: Bethlehem, a tiny village six miles south, is the spot. Herod sends the Magi with a smile and a secret order: “Bring me the coordinates so I can ‘worship’ too.”
The star parks over a modest house. The Magi unload treasures—gold for a king, frankincense for a priest, myrrh for a burial. Gifts that whisper coronation, intercession, and death. They leave by a different route after a divine warning.
That night, an angel jolts Joseph awake again: “Take the child and his mother and flee to Egypt. Herod is about to search for the child to destroy him.” A midnight road trip—refugees crossing borders under cover of darkness. Herod, realizing he’s been outmaneuvered, orders the slaughter of every boy under two in Bethlehem. The cries fulfill Jeremiah 31:15: “Rachel weeping for her children.”
Years later, after Herod’s death, another dream: “Return.” Joseph settles in Nazareth, a nowhere town in Galilee. The child grows up labeled “the Nazarene,” fulfilling the prophetic sneer: “Can anything good come out of Nazareth?” (see Judges 13:5 and Isaiah 11:1’s wordplay on “branch”).
From a carpenter’s shop in a backwater village, the King who outran an empire begins His quiet conquest of the world.
❤135🔥9❤🔥5
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The YES Test (Your Electircal Systems Test) is a 100% objective, highly precise and accurate, novel analysis of how your electrical systems are compromised and gives instruction on precision correction to the upper cervical spine first and then the full spine once the upper cervical is fully in alignment.
This system of analysis, followed by the correction, “The Master Reset and OG Chiropractic” doesn’t try to get you to “hold” your alignment , but rather to unravel all layers of a lifetime of accumulated trauma in reverse order , fully returning CNS potential/function
This is what chiropractic has been searching for for over 130 years - and while some had found pieces , none had it all.
Offices in NC, AZ, TX, and CO
Visit OGChiropractic.com for more details/contact.
Join our community support group: Telegram OG Chiropractic Chat, to hear directly out of the mouths of over ~1,300 people who are actively engaged in The Master Reset
Subscribe for free to my substack for more content:
drchw17.substack.com
This system of analysis, followed by the correction, “The Master Reset and OG Chiropractic” doesn’t try to get you to “hold” your alignment , but rather to unravel all layers of a lifetime of accumulated trauma in reverse order , fully returning CNS potential/function
This is what chiropractic has been searching for for over 130 years - and while some had found pieces , none had it all.
Offices in NC, AZ, TX, and CO
Visit OGChiropractic.com for more details/contact.
Join our community support group: Telegram OG Chiropractic Chat, to hear directly out of the mouths of over ~1,300 people who are actively engaged in The Master Reset
Subscribe for free to my substack for more content:
drchw17.substack.com
❤82❤🔥8👍5
The Voice in the Wilderness and the Heavens Torn Open
Matthew 3:1–17
Galilee’s dusty roads give way to the barren Judean wilderness, and suddenly a lone figure dominates the landscape. This is no polished preacher in temple robes; this is John the Baptist, raw, relentless, and unafraid.
The Herald Arrives (vv. 1–6) “In those days John the Baptist came preaching in the wilderness of Judea, ‘Repent, for the kingdom of heaven is at hand.’”
His wardrobe: camel-hair cloak, leather belt. His diet: locusts and wild honey. He looks like Elijah reincarnated (2 Kings 1:8), and that’s the point. Malachi 4:5 promised Elijah would return before the great day of the Lord. John is the signal flare.
Crowds stream out from Jerusalem, Judea, and the Jordan Valley. Something in his voice cuts through religious noise. They confess their sins and are baptized in the river—a radical act of public cleansing, preparing for the coming King.
The Warning Shot (vv. 7–10) Pharisees and Sadducees—Israel’s spiritual elite—show up, likely for a photo-op. John unleashes: “You brood of vipers! Who warned you to flee from the wrath to come?”
To understand the venom in John’s words, you have to know who these men really were.
By this time, the Pharisee movement had been hijacked. The original Pharisees arose centuries earlier as a lay group committed to Torah purity. But under Herod the Great—an Idumean (Edomite) king installed by Rome—the religious leadership was reshaped into a tool of control. Herod handpicked loyalists, many of them Edomites forcibly converted under the Hasmoneans (John Hyrcanus, 134–104 BC), and mixed them with compliant Israelites who were willing to trade conviction for influence.
These weren’t just hypocrites; they were political plants—a hybrid ruling class designed to keep Israel docile under Roman boots while maintaining the illusion of spiritual authority.
Their “holiness” was a performance, their traditions a leash. That’s why John doesn’t buy their pedigree: “Do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”
No ancestry, no title, no temple badge saves you. “Bear fruit in keeping with repentance.” The axe is already swinging at the root. Dead religion—especially the state-sponsored kind—is about to be firewood.
The Greater One (vv. 11–12) John clarifies his role: “I baptize with water for repentance, but he who is coming after me is mightier… He will baptize you with the Holy Spirit and fire.”
His winnowing fork is ready—separating wheat from chaff. Judgment isn’t coming; the Judge is.
The Baptism of the King (vv. 13–17) Jesus arrives from Galilee, unannounced, and steps into the muddy Jordan. John tries to block Him: “I need to be baptized by you!”
Jesus replies: “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” He’s not confessing sin—He has none. He’s identifying with sinners, stepping into the line of the guilty to represent them. The Sinless One submits to a sinner’s baptism—right under the nose of a corrupt, Roman-backed religious system.
The moment He surfaces, heaven rips open. The Spirit descends like a dove, gentle yet powerful. A voice from heaven thunders: “This is my beloved Son, with whom I am well pleased.”
Three realities collide:
The Trinity revealed—Father speaks, Son emerges, Spirit descends.
The King anointed—not with oil from a compromised priesthood, but with divine approval.
The mission launched—righteousness fulfilled, sin’s debt about to be carried.
From a wilderness rant to a riverbank coronation, Matthew 3 is the hinge between promise and fulfillment. The kingdom isn’t a distant hope; it’s standing waist-deep in the Jordan, ready to march toward a cross.
The voice still echoes: Repent. Prepare. Behold your King.
Matthew 3:1–17
Galilee’s dusty roads give way to the barren Judean wilderness, and suddenly a lone figure dominates the landscape. This is no polished preacher in temple robes; this is John the Baptist, raw, relentless, and unafraid.
The Herald Arrives (vv. 1–6) “In those days John the Baptist came preaching in the wilderness of Judea, ‘Repent, for the kingdom of heaven is at hand.’”
His wardrobe: camel-hair cloak, leather belt. His diet: locusts and wild honey. He looks like Elijah reincarnated (2 Kings 1:8), and that’s the point. Malachi 4:5 promised Elijah would return before the great day of the Lord. John is the signal flare.
Crowds stream out from Jerusalem, Judea, and the Jordan Valley. Something in his voice cuts through religious noise. They confess their sins and are baptized in the river—a radical act of public cleansing, preparing for the coming King.
The Warning Shot (vv. 7–10) Pharisees and Sadducees—Israel’s spiritual elite—show up, likely for a photo-op. John unleashes: “You brood of vipers! Who warned you to flee from the wrath to come?”
To understand the venom in John’s words, you have to know who these men really were.
By this time, the Pharisee movement had been hijacked. The original Pharisees arose centuries earlier as a lay group committed to Torah purity. But under Herod the Great—an Idumean (Edomite) king installed by Rome—the religious leadership was reshaped into a tool of control. Herod handpicked loyalists, many of them Edomites forcibly converted under the Hasmoneans (John Hyrcanus, 134–104 BC), and mixed them with compliant Israelites who were willing to trade conviction for influence.
These weren’t just hypocrites; they were political plants—a hybrid ruling class designed to keep Israel docile under Roman boots while maintaining the illusion of spiritual authority.
Their “holiness” was a performance, their traditions a leash. That’s why John doesn’t buy their pedigree: “Do not presume to say to yourselves, ‘We have Abraham as our father,’ for I tell you, God is able from these stones to raise up children for Abraham.”
No ancestry, no title, no temple badge saves you. “Bear fruit in keeping with repentance.” The axe is already swinging at the root. Dead religion—especially the state-sponsored kind—is about to be firewood.
The Greater One (vv. 11–12) John clarifies his role: “I baptize with water for repentance, but he who is coming after me is mightier… He will baptize you with the Holy Spirit and fire.”
His winnowing fork is ready—separating wheat from chaff. Judgment isn’t coming; the Judge is.
The Baptism of the King (vv. 13–17) Jesus arrives from Galilee, unannounced, and steps into the muddy Jordan. John tries to block Him: “I need to be baptized by you!”
Jesus replies: “Let it be so now, for thus it is fitting for us to fulfill all righteousness.” He’s not confessing sin—He has none. He’s identifying with sinners, stepping into the line of the guilty to represent them. The Sinless One submits to a sinner’s baptism—right under the nose of a corrupt, Roman-backed religious system.
The moment He surfaces, heaven rips open. The Spirit descends like a dove, gentle yet powerful. A voice from heaven thunders: “This is my beloved Son, with whom I am well pleased.”
Three realities collide:
The Trinity revealed—Father speaks, Son emerges, Spirit descends.
The King anointed—not with oil from a compromised priesthood, but with divine approval.
The mission launched—righteousness fulfilled, sin’s debt about to be carried.
From a wilderness rant to a riverbank coronation, Matthew 3 is the hinge between promise and fulfillment. The kingdom isn’t a distant hope; it’s standing waist-deep in the Jordan, ready to march toward a cross.
The voice still echoes: Repent. Prepare. Behold your King.
❤91❤🔥24
3)
Jesus’ Wilderness Victory and Galilee Takeover Matthew 4:1–25 (NKJV)
The Jordan coronation still echoes (3:17), and the Spirit immediately drives Jesus into the wilderness. This is no retreat—it’s the opening battle of the kingdom war. The serpent’s seed strikes first; the seed of Eve still stands (Gen. 3:15). The kingdom isn’t coming through temple politics—it’s marching out of the desert.
The Temptation: Three Rounds, One Winner (vv. 1–11) “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.”
The Spirit drives Him in. No food, no backup—just raw dependence on the Father. The devil smells blood.
1. “If You are the Son of God, command that these stones become bread.” Hunger’s the hook. Turn rocks into loaves—solve it your way. Jesus swings Deuteronomy 8:3: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Round 1: KO. No shortcuts.
2. “If You are the Son of God, throw Yourself down…” Devil quotes Psalm 91:11–12—twists it into a dare. Force angels to catch You. Make it a spectacle. Jesus counters Deuteronomy 6:16: “You shall not tempt the Lord your God.” Round 2: KO. No manipulation.
3. “All these kingdoms I will give You if You will fall down and worship me.” The big offer: global power, no cross. Same deal the Edomites took through Rome. Jesus ends it Deuteronomy 6:13: “You shall worship the Lord your God, and Him only you shall serve.” Round 3: TKO. Devil flees. Angels roll in with supplies.
Fulfillment: Jesus is the true Israel—40 days in the wilderness, quoting Torah, where Israel failed 40 years. The Last Adam (1 Cor. 15:45) passes the test.
The Light Hits Galilee (vv. 12–17) “Now when Jesus heard that John had been put in prison, He departed to Galilee… that it might be fulfilled which was spoken by Isaiah the prophet…”
Herod locks up John. Jesus doesn’t hide. He plants His flag in Galilee of the Gentiles—Zebulun and Naphtali, the forgotten north.
His message? Same as John’s, but now the King speaks it: “Repent, for the kingdom of heaven is at hand.”
Fulfillment: Isaiah 9:1–2—“The people who walked in darkness have seen a great light.” The northern tribes, crushed by Assyria, now get first dibs on the Messiah.
The First Recruits: Fishermen, Not Pharisees (vv. 18–22) “And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew… ‘Follow Me, and I will make you fishers of men.’ They immediately left their nets…”
No temple elites. No Herodian plants. Jesus calls four working-class Galileans:
• Peter and Andrew mid-cast.
• James and John mending nets with dad Zebedee.
One sentence. They drop everything—nets, boat, family. No negotiation.
Fulfillment: Jeremiah 16:16—“I will send for many fishermen… and they shall fish them.” The restoration of Israel starts with ordinary seed of Jacob, not the infiltrated elite.
The Ministry That Went Viral (vv. 23–25) “Jesus went about all Galilee, teaching… preaching… healing all kinds of sickness… Then great multitudes followed Him—from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan.”
Three-pronged attack:
1 Teaching in synagogues—no oral law.
2 Preaching the kingdom.
3 Healing every disease—leprosy, paralysis, demons.
Crowds explode from Syria to beyond the Jordan. The light leaks into pagan zones. Fulfillment: Isaiah 52:10 (“All the ends of the earth shall see the salvation of our God”) and Psalm 107:20 (“He sent His word and healed them”).
Why This Changes Everything This isn’t a warm-up act. Jesus beats the devil at his own game, fulfills Israel’s wilderness failure, and launches the kingdom from the margins.
The war is on. The Light has landed. And the darkness? It’s already losing ground.
Jesus’ Wilderness Victory and Galilee Takeover Matthew 4:1–25 (NKJV)
The Jordan coronation still echoes (3:17), and the Spirit immediately drives Jesus into the wilderness. This is no retreat—it’s the opening battle of the kingdom war. The serpent’s seed strikes first; the seed of Eve still stands (Gen. 3:15). The kingdom isn’t coming through temple politics—it’s marching out of the desert.
The Temptation: Three Rounds, One Winner (vv. 1–11) “Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And when He had fasted forty days and forty nights, afterward He was hungry.”
The Spirit drives Him in. No food, no backup—just raw dependence on the Father. The devil smells blood.
1. “If You are the Son of God, command that these stones become bread.” Hunger’s the hook. Turn rocks into loaves—solve it your way. Jesus swings Deuteronomy 8:3: “Man shall not live by bread alone, but by every word that proceeds from the mouth of God.” Round 1: KO. No shortcuts.
2. “If You are the Son of God, throw Yourself down…” Devil quotes Psalm 91:11–12—twists it into a dare. Force angels to catch You. Make it a spectacle. Jesus counters Deuteronomy 6:16: “You shall not tempt the Lord your God.” Round 2: KO. No manipulation.
3. “All these kingdoms I will give You if You will fall down and worship me.” The big offer: global power, no cross. Same deal the Edomites took through Rome. Jesus ends it Deuteronomy 6:13: “You shall worship the Lord your God, and Him only you shall serve.” Round 3: TKO. Devil flees. Angels roll in with supplies.
Fulfillment: Jesus is the true Israel—40 days in the wilderness, quoting Torah, where Israel failed 40 years. The Last Adam (1 Cor. 15:45) passes the test.
The Light Hits Galilee (vv. 12–17) “Now when Jesus heard that John had been put in prison, He departed to Galilee… that it might be fulfilled which was spoken by Isaiah the prophet…”
Herod locks up John. Jesus doesn’t hide. He plants His flag in Galilee of the Gentiles—Zebulun and Naphtali, the forgotten north.
His message? Same as John’s, but now the King speaks it: “Repent, for the kingdom of heaven is at hand.”
Fulfillment: Isaiah 9:1–2—“The people who walked in darkness have seen a great light.” The northern tribes, crushed by Assyria, now get first dibs on the Messiah.
The First Recruits: Fishermen, Not Pharisees (vv. 18–22) “And Jesus, walking by the Sea of Galilee, saw two brothers, Simon called Peter, and Andrew… ‘Follow Me, and I will make you fishers of men.’ They immediately left their nets…”
No temple elites. No Herodian plants. Jesus calls four working-class Galileans:
• Peter and Andrew mid-cast.
• James and John mending nets with dad Zebedee.
One sentence. They drop everything—nets, boat, family. No negotiation.
Fulfillment: Jeremiah 16:16—“I will send for many fishermen… and they shall fish them.” The restoration of Israel starts with ordinary seed of Jacob, not the infiltrated elite.
The Ministry That Went Viral (vv. 23–25) “Jesus went about all Galilee, teaching… preaching… healing all kinds of sickness… Then great multitudes followed Him—from Galilee, Decapolis, Jerusalem, Judea, and beyond the Jordan.”
Three-pronged attack:
1 Teaching in synagogues—no oral law.
2 Preaching the kingdom.
3 Healing every disease—leprosy, paralysis, demons.
Crowds explode from Syria to beyond the Jordan. The light leaks into pagan zones. Fulfillment: Isaiah 52:10 (“All the ends of the earth shall see the salvation of our God”) and Psalm 107:20 (“He sent His word and healed them”).
Why This Changes Everything This isn’t a warm-up act. Jesus beats the devil at his own game, fulfills Israel’s wilderness failure, and launches the kingdom from the margins.
The war is on. The Light has landed. And the darkness? It’s already losing ground.
❤99❤🔥15🔥8
4)
Jesus’ Kingdom Constitution: The Sermon That Rewrote Reality
Matthew 5:1–48 (NKJV)
A Galilean hillside, late morning. The air smells of wild thyme and lake water. Jesus sits—legs crossed, dust on His sandals—surrounded by fishermen still stiff from nets, a tax collector counting glances instead of coins, mothers with toddlers on hips, and a few curious kids weaving through knees. No velvet cushions. No incense. Just one voice, cutting through centuries of religious noise.
Down in Capernaum and Jerusalem, the Pharisees—many of them Edomite descendants or loyalists installed by Herod the Great after he torched the priestly genealogies (Josephus, Antiquities 14.78)—are busy measuring prayer fringes and debating whether swallowing a gnat on Sabbath counts as work. Up here, the true King is about to expose the entire scam.
Who Gets the Kingdom? (vv. 1–12)
Jesus doesn’t open with commandments. He opens with blessings—nine of them, each one a gut punch to pride.
1) “Blessed are the poor in spirit…” Not the spiritually impressive. Not the ones with perfect attendance at synagogue. Poor in spirit = beggars at God’s door. They know they have zero spiritual currency. Reward: The kingdom of heaven is theirs. “As long as we harbor illusions about our own spiritual resources, we will never receive from God what we absolutely need to be saved.”
2) “Blessed are those who mourn…” Not the laughing crowd at the feast. These mourn sin—their own, and the world’s. It’s the godly sorrow Paul later calls “repentance to salvation” (2 Cor. 7:10). Reward: They shall be comforted. Grief is the path, not the destination.
3) “Blessed are the meek…” Meek ≠ weak. “Meek comes from an old word meaning ‘companion’ or ‘equal’—someone who doesn’t lord it over others, knowing every good thing is a gift from God.” (Clarke) They submit to God’s authority, not man’s. They let go of “rights.” Reward: They shall inherit the earth (Ps. 37:11). God defends the cause of the gentle.
4) “Blessed are those who hunger and thirst for righteousness…” Not power. Not comfort. Not even happiness. Righteousness—justice, holiness, things set right. “He does not hunger that his party wins, but that righteousness prevails in the land.” (Spurgeon) Reward: They shall be filled—a filling that satisfies and keeps you coming back.
5) “Blessed are the merciful…” David spared Saul—twice. God spared David. Mercy isn’t weakness; it’s kingdom currency. Reward: They shall obtain mercy.
6) “Blessed are the pure in heart…” Not pure in ceremony, speech, or diet. Heart—the control center. No hidden lust, greed, or deceit. “Polluting sins blind us. Purity opens the eyes.” (Spurgeon) Reward: They shall see God.
7) “Blessed are the peacemakers…” Not peace-keepers (avoiding conflict). Peacemakers—wall-breakers, bridge-builders. Reward: They shall be called sons of God. They carry the family resemblance.
8–9). “Blessed are those persecuted for righteousness… Blessed are you when they insult you…” The world hates light. Jesus says: Leap for joy. Reward: Great is your reward in heaven. You’re in the prophets’ club—and Jesus’.
Salt, Light, and the Law That Never Fades (vv. 13–20)
“You are the salt… You are the light…”
Salt stops rot.
Light exposes truth.
Hide either? Useless. The Pharisees wanted spotlight. Jesus wants reflection—of the Father.
“I have not come to destroy the Law… but to fulfill.”
The oral law—thousands of man-made rules—was never in Torah. Jesus doesn’t scrap Moses. He completes him. Your righteousness must surpass the Pharisees—not in show, but in substance.
Jesus’ Kingdom Constitution: The Sermon That Rewrote Reality
Matthew 5:1–48 (NKJV)
A Galilean hillside, late morning. The air smells of wild thyme and lake water. Jesus sits—legs crossed, dust on His sandals—surrounded by fishermen still stiff from nets, a tax collector counting glances instead of coins, mothers with toddlers on hips, and a few curious kids weaving through knees. No velvet cushions. No incense. Just one voice, cutting through centuries of religious noise.
Down in Capernaum and Jerusalem, the Pharisees—many of them Edomite descendants or loyalists installed by Herod the Great after he torched the priestly genealogies (Josephus, Antiquities 14.78)—are busy measuring prayer fringes and debating whether swallowing a gnat on Sabbath counts as work. Up here, the true King is about to expose the entire scam.
Who Gets the Kingdom? (vv. 1–12)
Jesus doesn’t open with commandments. He opens with blessings—nine of them, each one a gut punch to pride.
1) “Blessed are the poor in spirit…” Not the spiritually impressive. Not the ones with perfect attendance at synagogue. Poor in spirit = beggars at God’s door. They know they have zero spiritual currency. Reward: The kingdom of heaven is theirs. “As long as we harbor illusions about our own spiritual resources, we will never receive from God what we absolutely need to be saved.”
2) “Blessed are those who mourn…” Not the laughing crowd at the feast. These mourn sin—their own, and the world’s. It’s the godly sorrow Paul later calls “repentance to salvation” (2 Cor. 7:10). Reward: They shall be comforted. Grief is the path, not the destination.
3) “Blessed are the meek…” Meek ≠ weak. “Meek comes from an old word meaning ‘companion’ or ‘equal’—someone who doesn’t lord it over others, knowing every good thing is a gift from God.” (Clarke) They submit to God’s authority, not man’s. They let go of “rights.” Reward: They shall inherit the earth (Ps. 37:11). God defends the cause of the gentle.
4) “Blessed are those who hunger and thirst for righteousness…” Not power. Not comfort. Not even happiness. Righteousness—justice, holiness, things set right. “He does not hunger that his party wins, but that righteousness prevails in the land.” (Spurgeon) Reward: They shall be filled—a filling that satisfies and keeps you coming back.
5) “Blessed are the merciful…” David spared Saul—twice. God spared David. Mercy isn’t weakness; it’s kingdom currency. Reward: They shall obtain mercy.
6) “Blessed are the pure in heart…” Not pure in ceremony, speech, or diet. Heart—the control center. No hidden lust, greed, or deceit. “Polluting sins blind us. Purity opens the eyes.” (Spurgeon) Reward: They shall see God.
7) “Blessed are the peacemakers…” Not peace-keepers (avoiding conflict). Peacemakers—wall-breakers, bridge-builders. Reward: They shall be called sons of God. They carry the family resemblance.
8–9). “Blessed are those persecuted for righteousness… Blessed are you when they insult you…” The world hates light. Jesus says: Leap for joy. Reward: Great is your reward in heaven. You’re in the prophets’ club—and Jesus’.
Salt, Light, and the Law That Never Fades (vv. 13–20)
“You are the salt… You are the light…”
Salt stops rot.
Light exposes truth.
Hide either? Useless. The Pharisees wanted spotlight. Jesus wants reflection—of the Father.
“I have not come to destroy the Law… but to fulfill.”
The oral law—thousands of man-made rules—was never in Torah. Jesus doesn’t scrap Moses. He completes him. Your righteousness must surpass the Pharisees—not in show, but in substance.
❤🔥41❤19
5) Six Heart Surgeries (vv. 21–48)
Jesus doesn’t raise the bar. He relocates it—from behavior to being.
1) Anger = Murder
Insult someone? You’re already on trial. Reconcile before the altar.
2) Lust = Adultery One look with intent = guilt. “If your eye causes you to sin—gouge it out.” Hyperbole? Yes. Point? Deadly serious.
3) Divorce Oral law: Divorce for any reason. Jesus: Only sexual immorality. Anything else = adultery.
4) Oaths Pharisees swore by heaven, earth, Jerusalem—loopholes. Jesus: Let your yes be yes. Truth needs no props.
5) Retaliation “Eye for eye” was limit, not license. Jesus: Turn cheek. Give cloak. Walk two miles. Disarm evil with absurd generosity.
6) Love Your Enemies “Hate your enemy”? Nowhere in Torah. Pharisee invention. Jesus: Love them. Pray for them. “Be perfect”—complete, mature—like your Father who sends rain on just and unjust.
The War Beneath the Words
The Pharisees weren’t just strict. They were political appointees. After John Hyrcanus forced Edomites to convert (Josephus, Ant. 13.257), Herod—an Edomite descendant—seized power, burned the genealogies, and packed the Sanhedrin with loyalists—many not of Judah’s seed, but Esau’s, nursing a 1,000-year grudge over Jacob’s blessing.
Their oral law wasn’t devotion. It was control—a cage dressed as piety.
Jesus tears the mask off:
You can look clean…
But hate in your heart = murder.
You can avoid adultery…
But lust in your mind = guilt.
He’s not making rules harder. He’s showing rules were never the point. The heart is.
So What Now?
This isn’t a “try harder” speech. It’s a diagnosis.
Look in the mirror:
Are you poor in spirit—or pretending you’re fine?
Do you mourn sin—or laugh it off?
Is your love enemy-proof?
The kingdom isn’t coming through temple votes, Herodian decrees, or anyone’s bloodlines. It’s growing in cracked, hungry, repentant hearts—and spreading from there.
Jesus doesn’t raise the bar. He relocates it—from behavior to being.
1) Anger = Murder
Insult someone? You’re already on trial. Reconcile before the altar.
2) Lust = Adultery One look with intent = guilt. “If your eye causes you to sin—gouge it out.” Hyperbole? Yes. Point? Deadly serious.
3) Divorce Oral law: Divorce for any reason. Jesus: Only sexual immorality. Anything else = adultery.
4) Oaths Pharisees swore by heaven, earth, Jerusalem—loopholes. Jesus: Let your yes be yes. Truth needs no props.
5) Retaliation “Eye for eye” was limit, not license. Jesus: Turn cheek. Give cloak. Walk two miles. Disarm evil with absurd generosity.
6) Love Your Enemies “Hate your enemy”? Nowhere in Torah. Pharisee invention. Jesus: Love them. Pray for them. “Be perfect”—complete, mature—like your Father who sends rain on just and unjust.
The War Beneath the Words
The Pharisees weren’t just strict. They were political appointees. After John Hyrcanus forced Edomites to convert (Josephus, Ant. 13.257), Herod—an Edomite descendant—seized power, burned the genealogies, and packed the Sanhedrin with loyalists—many not of Judah’s seed, but Esau’s, nursing a 1,000-year grudge over Jacob’s blessing.
Their oral law wasn’t devotion. It was control—a cage dressed as piety.
Jesus tears the mask off:
You can look clean…
But hate in your heart = murder.
You can avoid adultery…
But lust in your mind = guilt.
He’s not making rules harder. He’s showing rules were never the point. The heart is.
So What Now?
This isn’t a “try harder” speech. It’s a diagnosis.
Look in the mirror:
Are you poor in spirit—or pretending you’re fine?
Do you mourn sin—or laugh it off?
Is your love enemy-proof?
The kingdom isn’t coming through temple votes, Herodian decrees, or anyone’s bloodlines. It’s growing in cracked, hungry, repentant hearts—and spreading from there.
❤70❤🔥14
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What do you when you go to an upper cervical chiropractor and you’re found in alignment and holding at C1 and C2, but you still have electrical symptoms?
30’s yo female that has excruciating knee pain and snapping when trying to extend it - no discernible trauma
Completely in alignment
YES Test finds exactly where the spine is caught up, and preventing the unraveling - and Once cleared then her C1 and C2 unraveled the next layer.
Once C1 and C2 cleared, all of a sudden her knee responds !
Who would have thought ?
They even made a song about it.
“The knee bone connected to the thigh bone, The thigh bone connected to the hip bone, The hip bone connected to the back bone..”
Connected how?
Via electricity
And all it needs is to be re-established, the lights will turn on, and the body will function as it should again!!!
Tik Tok Video: tiktok.com/t/ZTMEFv95p/
For more content subscribe to my substack at DrCHW17.Substack.com
30’s yo female that has excruciating knee pain and snapping when trying to extend it - no discernible trauma
Completely in alignment
YES Test finds exactly where the spine is caught up, and preventing the unraveling - and Once cleared then her C1 and C2 unraveled the next layer.
Once C1 and C2 cleared, all of a sudden her knee responds !
Who would have thought ?
They even made a song about it.
“The knee bone connected to the thigh bone, The thigh bone connected to the hip bone, The hip bone connected to the back bone..”
Connected how?
Via electricity
And all it needs is to be re-established, the lights will turn on, and the body will function as it should again!!!
Tik Tok Video: tiktok.com/t/ZTMEFv95p/
For more content subscribe to my substack at DrCHW17.Substack.com
🔥56❤37🎉6❤🔥1
Jesus Teaches the Hidden Life: Prayer, Fasting, and Where Your Real Treasure Is
Matthew 6:1–34 (NKJV)
The hillside sermon continues. The crowds are still packed in—ordinary Galileans, the sick who’ve been healed, sinners who finally feel seen. Down in the cities, the Pharisees (many of them Edomite-descended loyalists placed in power after Herod destroyed the genealogical records) are busy performing their “righteousness” in public: long prayers at corners, dramatic almsgiving, disfigured faces during fasts. Jesus turns everything upside down again: kingdom life is hidden, not advertised.
1. Do Good in Secret – Your Father Sees (vv. 1–18)
“Take heed that you do not do your charitable deeds before men, to be seen by them… But when you do a charitable deed, do not let your left hand know what your right hand is doing.”
Three examples—giving, praying, fasting:
1 Giving to the poor
Pharisees blew trumpets (literally or figuratively) in synagogues and streets.
Jesus: Give in secret. Your Father who sees in secret will reward you openly.
2 Prayer
Pharisees loved long, public prayers full of repetition to sound holy.
Jesus: Go into your room, shut the door, pray to your Father in secret.
Then He gives the Lord’s Prayer—short, direct, God-centered:
◦ Our Father in heaven → relationship and reverence
◦ Hallowed be Your name → His glory first
◦ Your kingdom come → His rule on earth
◦ Give us this day our daily bread → dependence
◦ Forgive us… as we forgive → mercy received and given
◦ Lead us not into temptation → protection
3 “For if you forgive men their trespasses, your heavenly Father will also forgive you.”
4 Fasting
Pharisees disfigured their faces—ash, long looks, dramatic sighs.
Jesus: Wash your face, anoint your head, look normal. Fast unto God, not men.
The principle is brutal for the show-religion crowd:
If you do it for applause, that applause is your only reward.
God rewards what is truly done for Him.
2. Treasure in Heaven – Where Your Heart Really Lives (vv. 19–24)
“Do not lay up for yourselves treasures on earth, where moth eats clothes, where worm and rot eat grain, and where thieves break in and steal; but lay up for yourselves treasures in heaven…”
Earthly treasure gets devoured:
• Fine garments → moth-eaten rags.
• Stored grain → worms, weevils, mold, rats.
• Hidden coins → stolen by a midnight thief digging through the wall.
Nothing you hoard is safe.
Everything earthly is food for something else.
“For where your treasure is, there your heart will be also.”
Then the body analogy:
“The lamp of the body is the eye. If therefore your eye is good [single, clear], your whole body will be full of light.”
A focused eye = fixed on God’s kingdom.
A bad eye = greedy, divided, full of darkness.
“No one can serve two masters… You cannot serve God and mammon (money).”
The Pharisees claimed to serve God while hoarding temple wealth and taxing the poor. Jesus says it’s impossible.
3. Do Not Worry – Your Father Knows (vv. 25–34)
“Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on.”
Look at the birds—they don’t sow or reap, yet God feeds them.
Look at the lilies—they don’t toil or spin, yet Solomon in all his glory wasn’t dressed like one.
“O you of little faith…”
Gentiles (pagans) run after food and clothes.
“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
Worry is practical atheism.
Tomorrow has enough trouble—one day at a time.
The War Beneath the Practices
The Pharisees built an entire system on being seen:
• Public almsgiving → prestige
• Public prayer → reputation
• Public fasting → admiration
They served mammon while pretending to serve God, collecting temple taxes while widows starved (Mark 12:40 coming soon).
Jesus flips the script:
Kingdom citizens live before the Father’s eyes only.
Their giving, praying, fasting, and even their bank account are hidden transactions with God.
Matthew 6:1–34 (NKJV)
The hillside sermon continues. The crowds are still packed in—ordinary Galileans, the sick who’ve been healed, sinners who finally feel seen. Down in the cities, the Pharisees (many of them Edomite-descended loyalists placed in power after Herod destroyed the genealogical records) are busy performing their “righteousness” in public: long prayers at corners, dramatic almsgiving, disfigured faces during fasts. Jesus turns everything upside down again: kingdom life is hidden, not advertised.
1. Do Good in Secret – Your Father Sees (vv. 1–18)
“Take heed that you do not do your charitable deeds before men, to be seen by them… But when you do a charitable deed, do not let your left hand know what your right hand is doing.”
Three examples—giving, praying, fasting:
1 Giving to the poor
Pharisees blew trumpets (literally or figuratively) in synagogues and streets.
Jesus: Give in secret. Your Father who sees in secret will reward you openly.
2 Prayer
Pharisees loved long, public prayers full of repetition to sound holy.
Jesus: Go into your room, shut the door, pray to your Father in secret.
Then He gives the Lord’s Prayer—short, direct, God-centered:
◦ Our Father in heaven → relationship and reverence
◦ Hallowed be Your name → His glory first
◦ Your kingdom come → His rule on earth
◦ Give us this day our daily bread → dependence
◦ Forgive us… as we forgive → mercy received and given
◦ Lead us not into temptation → protection
3 “For if you forgive men their trespasses, your heavenly Father will also forgive you.”
4 Fasting
Pharisees disfigured their faces—ash, long looks, dramatic sighs.
Jesus: Wash your face, anoint your head, look normal. Fast unto God, not men.
The principle is brutal for the show-religion crowd:
If you do it for applause, that applause is your only reward.
God rewards what is truly done for Him.
2. Treasure in Heaven – Where Your Heart Really Lives (vv. 19–24)
“Do not lay up for yourselves treasures on earth, where moth eats clothes, where worm and rot eat grain, and where thieves break in and steal; but lay up for yourselves treasures in heaven…”
Earthly treasure gets devoured:
• Fine garments → moth-eaten rags.
• Stored grain → worms, weevils, mold, rats.
• Hidden coins → stolen by a midnight thief digging through the wall.
Nothing you hoard is safe.
Everything earthly is food for something else.
“For where your treasure is, there your heart will be also.”
Then the body analogy:
“The lamp of the body is the eye. If therefore your eye is good [single, clear], your whole body will be full of light.”
A focused eye = fixed on God’s kingdom.
A bad eye = greedy, divided, full of darkness.
“No one can serve two masters… You cannot serve God and mammon (money).”
The Pharisees claimed to serve God while hoarding temple wealth and taxing the poor. Jesus says it’s impossible.
3. Do Not Worry – Your Father Knows (vv. 25–34)
“Therefore I say to you, do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on.”
Look at the birds—they don’t sow or reap, yet God feeds them.
Look at the lilies—they don’t toil or spin, yet Solomon in all his glory wasn’t dressed like one.
“O you of little faith…”
Gentiles (pagans) run after food and clothes.
“But seek first the kingdom of God and His righteousness, and all these things shall be added to you.”
Worry is practical atheism.
Tomorrow has enough trouble—one day at a time.
The War Beneath the Practices
The Pharisees built an entire system on being seen:
• Public almsgiving → prestige
• Public prayer → reputation
• Public fasting → admiration
They served mammon while pretending to serve God, collecting temple taxes while widows starved (Mark 12:40 coming soon).
Jesus flips the script:
Kingdom citizens live before the Father’s eyes only.
Their giving, praying, fasting, and even their bank account are hidden transactions with God.
❤71🔥5👍2💯1
The Edomite-infiltrated leadership measured holiness by how many people watched.
Jesus measures it by how few people know—except the Father.
So What Does This Mean for Us?
Every time you pray in the car, give anonymously, fast without posting about it, or choose the kingdom over the next paycheck—you’re living Matthew 6.
The serpent’s offspring wanted the spotlight.
The woman’s seed lives in the secret place.
And that’s where the real power is.
Jesus measures it by how few people know—except the Father.
So What Does This Mean for Us?
Every time you pray in the car, give anonymously, fast without posting about it, or choose the kingdom over the next paycheck—you’re living Matthew 6.
The serpent’s offspring wanted the spotlight.
The woman’s seed lives in the secret place.
And that’s where the real power is.
❤97👍3❤🔥2🔥2
Jesus Closes the Sermon: The Final Warnings and the Unshakable Foundation Matthew 7:1–29 (NKJV)
Jesus is not wrapping up with a nice benediction. He is forcing every person on that hillside—and every person who has ever read these words—to make an irreversible choice. The kingdom He has just described is not a suggestion. It is a line in the sand.
1. The Most Misused Verse in the Bible – What “Judge Not” Actually Means (vv. 1–6)
“Judge not, that you be not judged. For with the judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” (v. 1–2; quoted in Luke 6:37–38; Rom. 2:1–3; James 2:13)
This is the verse people love to weaponize the moment anyone calls sin “sin.”
But Jesus is not abolishing all judgment—He has already commanded us to judge trees by their fruit (Matt. 12:33–37) and will, in this very chapter, command us to beware false prophets by their fruit (7:15–20).
What He forbids is hypocritical, self-righteous, plank-eyed judgment.
The Pharisees (many Edomite-descended infiltrators whose genealogies were deliberately destroyed by Herod) spent their lives nit-picking everyone else’s “specks” while a redwood forest of unrepented sin stuck out of their own eyes—murder in the heart, lust, greed, pride, and blasphemy against the Holy Spirit.
Jesus says:
The measuring cup you use on others is the exact cup God will use on you.
If you judge with arrogance and unrepented sin, you are writing your own sentence.
Then the sequence:
>First remove the plank from your own eye (v. 5) — brutal, honest repentance in the very area you want to correct someone else.
>Then you will see clearly to remove the speck from your brother’s eye — loving, restorative correction is now not only allowed, it is commanded.
>And still you must judge wisely: “Do not give what is holy to the dogs; nor cast your pearls before swine” (v. 6; cf. Prov. 9:7–8; Matt. 15:26; Phil. 3:2; Rev. 22:15).
>>>Some people are spiritual dogs and pigs—they will trample the gospel and then turn and tear you. Discernment is not optional; it is protection.
Jesus is not wrapping up with a nice benediction. He is forcing every person on that hillside—and every person who has ever read these words—to make an irreversible choice. The kingdom He has just described is not a suggestion. It is a line in the sand.
1. The Most Misused Verse in the Bible – What “Judge Not” Actually Means (vv. 1–6)
“Judge not, that you be not judged. For with the judgment you judge, you will be judged; and with the measure you use, it will be measured back to you.” (v. 1–2; quoted in Luke 6:37–38; Rom. 2:1–3; James 2:13)
This is the verse people love to weaponize the moment anyone calls sin “sin.”
But Jesus is not abolishing all judgment—He has already commanded us to judge trees by their fruit (Matt. 12:33–37) and will, in this very chapter, command us to beware false prophets by their fruit (7:15–20).
What He forbids is hypocritical, self-righteous, plank-eyed judgment.
The Pharisees (many Edomite-descended infiltrators whose genealogies were deliberately destroyed by Herod) spent their lives nit-picking everyone else’s “specks” while a redwood forest of unrepented sin stuck out of their own eyes—murder in the heart, lust, greed, pride, and blasphemy against the Holy Spirit.
Jesus says:
The measuring cup you use on others is the exact cup God will use on you.
If you judge with arrogance and unrepented sin, you are writing your own sentence.
Then the sequence:
>First remove the plank from your own eye (v. 5) — brutal, honest repentance in the very area you want to correct someone else.
>Then you will see clearly to remove the speck from your brother’s eye — loving, restorative correction is now not only allowed, it is commanded.
>And still you must judge wisely: “Do not give what is holy to the dogs; nor cast your pearls before swine” (v. 6; cf. Prov. 9:7–8; Matt. 15:26; Phil. 3:2; Rev. 22:15).
>>>Some people are spiritual dogs and pigs—they will trample the gospel and then turn and tear you. Discernment is not optional; it is protection.
❤60💯10🔥1
2. Ask, Seek, Knock – The Father Who Gives the Holy Spirit Freely (vv. 7–12)
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”
This is not a blank-check promise for a new car. The parallel account in Luke 11:13 makes the “good gift” explicit: the Holy Spirit.
The Father’s greatest delight is to give His own presence and power to those who keep asking, keep seeking, keep knocking.
The section ends with the summary of the entire Law and Prophets: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” (v. 12; the Golden Rule – quoted in Luke 6:31; fulfills Lev. 19:18; Rom. 13:8–10; Gal. 5:14; James 2:8)
3. Two Gates, Two Trees, Two Declarations (vv. 13–23)
Two gates (vv. 13–14): >The wide gate and broad way that most people travel leads to destruction.
>The narrow gate and difficult way that few find leads to life (echoes Deut. 30:19; Ps. 1:6; Jer. 21:8).
>The Pharisees thought their strictness put them on the narrow path. Jesus says the narrow gate is Himself alone—and very few are willing to enter.
Two trees (vv. 15–20): “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”
>You will know them by their fruit (repeats Matt. 12:33–37; cf. Deut. 13:1–5; 18:20–22; Jer. 23:16; 2 Pet. 2:1–3).
>A wolf in sheep’s clothing still produces wolf fruit—pride, greed, manipulation, hatred of true sheep. The serpent’s offspring can quote Scripture and perform signs, but the fruit always betrays them.
Two declarations (vv. 21–23): “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”
>Many will stand at the judgment boasting miracles, prophecy, and exorcisms in Jesus’ name.
>His answer: “I never knew you; depart from Me, you who practice lawlessness” (v. 23; quoted in Luke 13:27 from Ps. 6:8; cf. Ps. 5:5; Hos. 8:2–3).
>Gifts, titles, and supernatural power prove nothing.
>>>Intimate relationship (“I never knew you”) + obedience (“does the will of My Father”) prove everything.
“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you.”
This is not a blank-check promise for a new car. The parallel account in Luke 11:13 makes the “good gift” explicit: the Holy Spirit.
The Father’s greatest delight is to give His own presence and power to those who keep asking, keep seeking, keep knocking.
The section ends with the summary of the entire Law and Prophets: “Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.” (v. 12; the Golden Rule – quoted in Luke 6:31; fulfills Lev. 19:18; Rom. 13:8–10; Gal. 5:14; James 2:8)
3. Two Gates, Two Trees, Two Declarations (vv. 13–23)
Two gates (vv. 13–14): >The wide gate and broad way that most people travel leads to destruction.
>The narrow gate and difficult way that few find leads to life (echoes Deut. 30:19; Ps. 1:6; Jer. 21:8).
>The Pharisees thought their strictness put them on the narrow path. Jesus says the narrow gate is Himself alone—and very few are willing to enter.
Two trees (vv. 15–20): “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves.”
>You will know them by their fruit (repeats Matt. 12:33–37; cf. Deut. 13:1–5; 18:20–22; Jer. 23:16; 2 Pet. 2:1–3).
>A wolf in sheep’s clothing still produces wolf fruit—pride, greed, manipulation, hatred of true sheep. The serpent’s offspring can quote Scripture and perform signs, but the fruit always betrays them.
Two declarations (vv. 21–23): “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.”
>Many will stand at the judgment boasting miracles, prophecy, and exorcisms in Jesus’ name.
>His answer: “I never knew you; depart from Me, you who practice lawlessness” (v. 23; quoted in Luke 13:27 from Ps. 6:8; cf. Ps. 5:5; Hos. 8:2–3).
>Gifts, titles, and supernatural power prove nothing.
>>>Intimate relationship (“I never knew you”) + obedience (“does the will of My Father”) prove everything.
❤51🔥1
4. Two Builders and the Coming Storm (vv. 24–27)
Jesus saves the starkest image for last. After three chapters of kingdom teaching, He does not close with a prayer or a blessing. He closes with a storm.
“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”
>>(parallel in Luke 6:47–49; cf. Ezek. 13:10–16 on false prophets building with untempered mortar)
Both builders hear the same words—they both sat on the same hillside, heard chapters 5–7. Hearing alone is worthless. The Pharisees heard more Scripture than anyone—and rejected it.
The difference is obedience (“does them”):
Wise man = hears + does → digs deep, hits bedrock (the rock is Christ Himself – Ps. 18:2; 1 Cor. 10:4).
Foolish man = hears but does not do → builds on sand (convenience, tradition, feelings, public opinion).
The storm comes to both houses—the same rain (judgment from above), floods (troubles rising from below), and winds (demonic assaults and persecution). The storm is inevitable and impartial (cf. Heb. 12:25–29 – the final shaking that removes everything not founded on Christ).
The difference is revealed only when the storm hits. Outwardly, both houses looked identical while the sun was shining.
When the storm ends:
The rock-founded house stands unshaken.
The sand-founded house experiences “great was its fall” — total, catastrophic collapse.
The Edomite-infiltrated leadership had built the most impressive religious house in Israel’s history: beautiful temple, strict rules, public prayers, fasting displays, miracles, and loud “Lord, Lord.” But it was sand—man-made oral law, rejection of the Holy Spirit, murder plots against the Messiah. Forty years later (70 AD), the storm came—Roman armies, fire, total destruction. The house fell, and great was its fall (exactly Jesus’ words in Matt. 24:2 about the temple).
Meanwhile, the true remnant—the poor in spirit, the pure in heart, the ones who do the Father’s will—are building on the Rock that cannot be moved.
The War Beneath the Closing
The Edomite-infiltrated leadership believed their outward conformity, miracles, and loud “Lord, Lord” guaranteed them the kingdom. Jesus declares the exact opposite:
They are on the broad road wearing sheep costumes.
Their fruit is hypocrisy, murder plots, and rejection of the Holy Spirit.
Their house is built on sand and is about to be shattered.
At the same moment, the true remnant—the poor in spirit, the pure in heart, the ones who do the Father’s will—are entering the narrow gate, producing good fruit, and building on the rock that cannot be moved.
The sermon ends. The crowd is stunned because “He taught as one having authority, and not as the scribes” (v. 29; cf. Matt. 28:18 – all authority given to Him).
The dividing line is drawn. The storm is coming.
Only one question remains: Which are you doing?
Jesus saves the starkest image for last. After three chapters of kingdom teaching, He does not close with a prayer or a blessing. He closes with a storm.
“Therefore whoever hears these sayings of Mine, and does them, I will liken him to a wise man who built his house on the rock: and the rain descended, the floods came, and the winds blew and beat on that house; and it did not fall, for it was founded on the rock. But everyone who hears these sayings of Mine, and does not do them, will be like a foolish man who built his house on the sand: and the rain descended, the floods came, and the winds blew and beat on that house; and it fell. And great was its fall.”
>>(parallel in Luke 6:47–49; cf. Ezek. 13:10–16 on false prophets building with untempered mortar)
Both builders hear the same words—they both sat on the same hillside, heard chapters 5–7. Hearing alone is worthless. The Pharisees heard more Scripture than anyone—and rejected it.
The difference is obedience (“does them”):
Wise man = hears + does → digs deep, hits bedrock (the rock is Christ Himself – Ps. 18:2; 1 Cor. 10:4).
Foolish man = hears but does not do → builds on sand (convenience, tradition, feelings, public opinion).
The storm comes to both houses—the same rain (judgment from above), floods (troubles rising from below), and winds (demonic assaults and persecution). The storm is inevitable and impartial (cf. Heb. 12:25–29 – the final shaking that removes everything not founded on Christ).
The difference is revealed only when the storm hits. Outwardly, both houses looked identical while the sun was shining.
When the storm ends:
The rock-founded house stands unshaken.
The sand-founded house experiences “great was its fall” — total, catastrophic collapse.
The Edomite-infiltrated leadership had built the most impressive religious house in Israel’s history: beautiful temple, strict rules, public prayers, fasting displays, miracles, and loud “Lord, Lord.” But it was sand—man-made oral law, rejection of the Holy Spirit, murder plots against the Messiah. Forty years later (70 AD), the storm came—Roman armies, fire, total destruction. The house fell, and great was its fall (exactly Jesus’ words in Matt. 24:2 about the temple).
Meanwhile, the true remnant—the poor in spirit, the pure in heart, the ones who do the Father’s will—are building on the Rock that cannot be moved.
The War Beneath the Closing
The Edomite-infiltrated leadership believed their outward conformity, miracles, and loud “Lord, Lord” guaranteed them the kingdom. Jesus declares the exact opposite:
They are on the broad road wearing sheep costumes.
Their fruit is hypocrisy, murder plots, and rejection of the Holy Spirit.
Their house is built on sand and is about to be shattered.
At the same moment, the true remnant—the poor in spirit, the pure in heart, the ones who do the Father’s will—are entering the narrow gate, producing good fruit, and building on the rock that cannot be moved.
The sermon ends. The crowd is stunned because “He taught as one having authority, and not as the scribes” (v. 29; cf. Matt. 28:18 – all authority given to Him).
The dividing line is drawn. The storm is coming.
Only one question remains: Which are you doing?
❤🔥50🔥19❤13
Jesus Descends the Mountain: Authority That Shatters Every Barrier
Matthew 8:1–34
The Sermon on the Mount is over. The crowd is still reeling from the final storm parable. Jesus stands up, walks down the hillside, and immediately proves every word He just spoke is backed by raw, uncontainable power. This chapter is a rapid-fire demonstration of the kingdom breaking in—over sickness, over nature, over demons, over distance, over ethnicity. The Edomite-infiltrated religious system is nowhere to be seen; the true King is on the move.
1. The Leper – Touching the Untouchable (vv. 1–4)
“Lord, if You are willing, You can make me clean.”
Leprosy = living death. Total isolation. No one touches or really even associates with a leper—ever. Certainly not a Pharisee.
Jesus does the unthinkable: He touches him.
“I am willing; be cleansed.”
Immediate healing.
Then quiet authority:
>Tell no one (Not time yet).
>Show yourself to the priest, offer the gift Moses commanded (Lev. 14) — as a testimony to them.
>>>The Pharisee controlled temple system is forced to certify what it itself cannot produce.
(fulfills Isaiah 53:4 – “He Himself took our infirmities and bore our sicknesses”; the Suffering Servant absorbs uncleanness to make clean)
2. The Centurion – Faith That Amazes God (vv. 5–13)
A Roman centurion (Gentile, oppressor) begs for his servant.
Jesus: “I will come and heal him.”
Centurion: “Lord, I am not worthy of you to enter my house… You only need to say a Word.”
>>He understands Authority better than any Israelite present.
Jesus marvels (only twice in the Gospels):
“Assuredly, I say to you, I have not found such great faith, not even in Israel!”
Then the bombshell prophecy (v. 11–12):
“Many will come from east and west and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”
This is not a gentle “everyone’s welcome” statement.
It is a death sentence on the current leadership and a declaration of reversal.
>“From east and west” = Gentiles streaming in from every direction to feast with the patriarchs (fulfills Psalm 107:3; Isaiah 49:12; Malachi 1:11).
>“Sons of the kingdom” = those who claim Abraham’s blood and the temple system as their birthright (the Edomite-infiltrated leadership and those who follow them).
>“Cast out into outer darkness… weeping and gnashing of teeth” = total exclusion from the banquet of salvation, followed by physical and spiritual anguish.
“Weeping” = the bitter tears of exile and loss (Isaiah 22:12; Lamentations 1:2, 16; 2:11 – Jerusalem weeping when destroyed).
“Gnashing of teeth” = rage, pain, and regret (Psalm 112:10; Acts 7:54 – enemies gnashing at Stephen).
James later warns the rich oppressors: “Weep and wail because of the misery that is coming on you” (James 5:1).
Jesus is foretelling 70 AD and beyond:
The physical sons of the kingdom (many not even true seed of Abraham) will be thrown out, weeping in anguish as the temple burns and the Romans exile them, while Gentile believers take their seats at Abraham’s table.
The servant is healed that same hour—from miles away, by a word.
(foreshadows the Gentile inclusion; fulfills Psalm 107:20 – “He sent His word and healed them”)
The kingdom is being ripped from the hands of the infiltrated stewards and given to a nation bearing its fruit (Matt. 21:43).
The centurion just got a preview.
And the “sons of the kingdom” just got their eviction notice.
3. Peter’s Mother-in-Law and the Evening Invasion (vv. 14–17)
Jesus enters Peter’s house. Peter’s mother-in-law is burning with fever.
One touch → fever gone → she rises and serves.
Evening comes (Sabbath ends).
All Capernaum brings their demon-possessed and sick.
Jesus casts out spirits with a word and heals all who came.
Matthew steps in:
“That it might be fulfilled which was spoken by Isaiah the prophet, saying: ‘He Himself took our infirmities and bore our sicknesses.’” (Isaiah 53:4)
Matthew 8:1–34
The Sermon on the Mount is over. The crowd is still reeling from the final storm parable. Jesus stands up, walks down the hillside, and immediately proves every word He just spoke is backed by raw, uncontainable power. This chapter is a rapid-fire demonstration of the kingdom breaking in—over sickness, over nature, over demons, over distance, over ethnicity. The Edomite-infiltrated religious system is nowhere to be seen; the true King is on the move.
1. The Leper – Touching the Untouchable (vv. 1–4)
“Lord, if You are willing, You can make me clean.”
Leprosy = living death. Total isolation. No one touches or really even associates with a leper—ever. Certainly not a Pharisee.
Jesus does the unthinkable: He touches him.
“I am willing; be cleansed.”
Immediate healing.
Then quiet authority:
>Tell no one (Not time yet).
>Show yourself to the priest, offer the gift Moses commanded (Lev. 14) — as a testimony to them.
>>>The Pharisee controlled temple system is forced to certify what it itself cannot produce.
(fulfills Isaiah 53:4 – “He Himself took our infirmities and bore our sicknesses”; the Suffering Servant absorbs uncleanness to make clean)
2. The Centurion – Faith That Amazes God (vv. 5–13)
A Roman centurion (Gentile, oppressor) begs for his servant.
Jesus: “I will come and heal him.”
Centurion: “Lord, I am not worthy of you to enter my house… You only need to say a Word.”
>>He understands Authority better than any Israelite present.
Jesus marvels (only twice in the Gospels):
“Assuredly, I say to you, I have not found such great faith, not even in Israel!”
Then the bombshell prophecy (v. 11–12):
“Many will come from east and west and sit down with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.”
This is not a gentle “everyone’s welcome” statement.
It is a death sentence on the current leadership and a declaration of reversal.
>“From east and west” = Gentiles streaming in from every direction to feast with the patriarchs (fulfills Psalm 107:3; Isaiah 49:12; Malachi 1:11).
>“Sons of the kingdom” = those who claim Abraham’s blood and the temple system as their birthright (the Edomite-infiltrated leadership and those who follow them).
>“Cast out into outer darkness… weeping and gnashing of teeth” = total exclusion from the banquet of salvation, followed by physical and spiritual anguish.
“Weeping” = the bitter tears of exile and loss (Isaiah 22:12; Lamentations 1:2, 16; 2:11 – Jerusalem weeping when destroyed).
“Gnashing of teeth” = rage, pain, and regret (Psalm 112:10; Acts 7:54 – enemies gnashing at Stephen).
James later warns the rich oppressors: “Weep and wail because of the misery that is coming on you” (James 5:1).
Jesus is foretelling 70 AD and beyond:
The physical sons of the kingdom (many not even true seed of Abraham) will be thrown out, weeping in anguish as the temple burns and the Romans exile them, while Gentile believers take their seats at Abraham’s table.
The servant is healed that same hour—from miles away, by a word.
(foreshadows the Gentile inclusion; fulfills Psalm 107:20 – “He sent His word and healed them”)
The kingdom is being ripped from the hands of the infiltrated stewards and given to a nation bearing its fruit (Matt. 21:43).
The centurion just got a preview.
And the “sons of the kingdom” just got their eviction notice.
3. Peter’s Mother-in-Law and the Evening Invasion (vv. 14–17)
Jesus enters Peter’s house. Peter’s mother-in-law is burning with fever.
One touch → fever gone → she rises and serves.
Evening comes (Sabbath ends).
All Capernaum brings their demon-possessed and sick.
Jesus casts out spirits with a word and heals all who came.
Matthew steps in:
“That it might be fulfilled which was spoken by Isaiah the prophet, saying: ‘He Himself took our infirmities and bore our sicknesses.’” (Isaiah 53:4)
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4. The Cost of Following – No Delays, No Excuses (vv. 18–22)
Crowds swell. Jesus gives orders to cross the lake.
Two would-be disciples step forward:
A scribe: “Teacher, I will follow You wherever You go.”
Jesus: “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Following means no security, no fixed address.
Another disciple: “Lord, let me first go and bury my father.”
This is not “Dad just died, funeral tomorrow.”
It is a first-century idiom meaning: “Let me stay home until my father dies (could be years), inherit the estate, fulfill family obligations, then I’ll follow You.”
In other words: Jesus, You’re important… but not yet. Family and inheritance come first.
Jesus’ answer is razor-sharp:
“Follow Me, and let the dead bury their own dead.”
Two kinds of “dead” here:
>Spiritually dead people (those who have not been made alive in Christ) can perfectly well handle physical funerals and family estates.
>Spiritually alive people (those who have heard the call of the King) have only one priority: immediate, total allegiance.
The spiritually dead can bury the physically dead.
The spiritually alive must not linger with either.
Anyone truly in Jesus is given eternal (spiritual) life, and is not worth waiting on the world and its worldly things.
5. The Storm and the Terrified Disciples (vv. 23–27)
Jesus gets in the boat. A great tempest (σεισμὸς μέγας – literally an “earthquake” on the water) hits. Waves cover the boat.
Jesus is asleep.
Disciples scream: “Lord, save us! We are perishing!”
Jesus: “Why are you fearful, O you of little faith?”
He rebukes the winds and sea → great calm.
The men marvel: “What manner of man is this, that even the winds and the sea obey Him?”
(fulfills Psalm 107:23–30 – He commands and stills the storm; cf. Jonah 1 – the only other man asleep in a storm, but Jesus is greater)
6. The Gadarene Demoniacs – “Have You Come to Torment Us Before the Time?” (vv. 28–34)
They cross to the Gadarenes (Decapolis—deep Gentile territory). Two violently demon-possessed men meet Him—so fierce no one could pass that way.
The demons immediately recognize who He is:
“Jesus, Son of the Most High God… have You come here to torment us before the time?”
They know their final judgment is locked in (Rev. 20:10) and that this is not yet that time—but Jesus’ presence is already torment.
They beg to be sent into a nearby herd of pigs (about 2,000 – Mark 5:13).
Jesus gives one word: “Go.”
Instantly the entire herd rushes down the steep bank, plunges into the sea, and drowns.
Now the reaction of the locals:
The herdsmen run to the city and tell everything.
The whole city comes out to meet Jesus—and when they see Him, they beg Him to leave their region.
Why beg the One who just freed two men from hell?
Two reasons:
>Raw fear – They have just witnessed power that can command legions of demons and destroy 2,000 animals with a single word.
This is not a traveling rabbi; this is God walking their shore.
They are terrified of what else He might do.
Economic – Pigs were their livelihood (Gentile area, no kosher laws).
2,000 pigs = a fortune gone in minutes.
In their eyes, Jesus just wasted their entire herd.
Pigs were unclean animals anyway (Lev. 11:7; Deut. 14:8), so Jesus permitting the demons to enter them is both a judgment on the unclean trade and a visible demonstration that demons have no authority against Him.
They choose money and comfort over deliverance.
They would rather keep their pigs and their demons than have the Son of God in their region.
Crowds swell. Jesus gives orders to cross the lake.
Two would-be disciples step forward:
A scribe: “Teacher, I will follow You wherever You go.”
Jesus: “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.”
Following means no security, no fixed address.
Another disciple: “Lord, let me first go and bury my father.”
This is not “Dad just died, funeral tomorrow.”
It is a first-century idiom meaning: “Let me stay home until my father dies (could be years), inherit the estate, fulfill family obligations, then I’ll follow You.”
In other words: Jesus, You’re important… but not yet. Family and inheritance come first.
Jesus’ answer is razor-sharp:
“Follow Me, and let the dead bury their own dead.”
Two kinds of “dead” here:
>Spiritually dead people (those who have not been made alive in Christ) can perfectly well handle physical funerals and family estates.
>Spiritually alive people (those who have heard the call of the King) have only one priority: immediate, total allegiance.
The spiritually dead can bury the physically dead.
The spiritually alive must not linger with either.
Anyone truly in Jesus is given eternal (spiritual) life, and is not worth waiting on the world and its worldly things.
5. The Storm and the Terrified Disciples (vv. 23–27)
Jesus gets in the boat. A great tempest (σεισμὸς μέγας – literally an “earthquake” on the water) hits. Waves cover the boat.
Jesus is asleep.
Disciples scream: “Lord, save us! We are perishing!”
Jesus: “Why are you fearful, O you of little faith?”
He rebukes the winds and sea → great calm.
The men marvel: “What manner of man is this, that even the winds and the sea obey Him?”
(fulfills Psalm 107:23–30 – He commands and stills the storm; cf. Jonah 1 – the only other man asleep in a storm, but Jesus is greater)
6. The Gadarene Demoniacs – “Have You Come to Torment Us Before the Time?” (vv. 28–34)
They cross to the Gadarenes (Decapolis—deep Gentile territory). Two violently demon-possessed men meet Him—so fierce no one could pass that way.
The demons immediately recognize who He is:
“Jesus, Son of the Most High God… have You come here to torment us before the time?”
They know their final judgment is locked in (Rev. 20:10) and that this is not yet that time—but Jesus’ presence is already torment.
They beg to be sent into a nearby herd of pigs (about 2,000 – Mark 5:13).
Jesus gives one word: “Go.”
Instantly the entire herd rushes down the steep bank, plunges into the sea, and drowns.
Now the reaction of the locals:
The herdsmen run to the city and tell everything.
The whole city comes out to meet Jesus—and when they see Him, they beg Him to leave their region.
Why beg the One who just freed two men from hell?
Two reasons:
>Raw fear – They have just witnessed power that can command legions of demons and destroy 2,000 animals with a single word.
This is not a traveling rabbi; this is God walking their shore.
They are terrified of what else He might do.
Economic – Pigs were their livelihood (Gentile area, no kosher laws).
2,000 pigs = a fortune gone in minutes.
In their eyes, Jesus just wasted their entire herd.
Pigs were unclean animals anyway (Lev. 11:7; Deut. 14:8), so Jesus permitting the demons to enter them is both a judgment on the unclean trade and a visible demonstration that demons have no authority against Him.
They choose money and comfort over deliverance.
They would rather keep their pigs and their demons than have the Son of God in their region.
❤36🔥5
The War in One Chapter
>He touches Israel’s untouchables.
>He amazes at a Gentile’s faith while pronouncing judgment on “sons of the kingdom.”
>He bears sickness in His body.
>He demands total, immediate allegiance—no delays for inheritance or family duty.
>He calms creation with a word.
>He terrifies demons who know their appointed time is coming.
>The Pharisees are silent.
>The true King is on the move, and every barrier—disease, distance, demons, storms, ethnicity—is falling before Him.
>The kingdom is not coming through Pharisees’ and the religious elites’ approval.
>It is invading from Galilee to the Gentiles, one healed body, one rebuked storm, one liberated soul at a time.
>He touches Israel’s untouchables.
>He amazes at a Gentile’s faith while pronouncing judgment on “sons of the kingdom.”
>He bears sickness in His body.
>He demands total, immediate allegiance—no delays for inheritance or family duty.
>He calms creation with a word.
>He terrifies demons who know their appointed time is coming.
>The Pharisees are silent.
>The true King is on the move, and every barrier—disease, distance, demons, storms, ethnicity—is falling before Him.
>The kingdom is not coming through Pharisees’ and the religious elites’ approval.
>It is invading from Galilee to the Gentiles, one healed body, one rebuked storm, one liberated soul at a time.
❤76🔥8
Forwarded from OG Chiropractic
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❤17🤔5
Forwarded from OG Chiropractic
Wrong.
Every disease is NOT caused by parasites in combo with a pollutant.
Disease isn’t even a thing like people think - that you have caught something and it needs to be defeated.
Dis-ease is more appropriate name, as it describes what is actually happening
1. Some degree of Loss of electrical function from your computer and hard drive (CNS) to the rest of the body
2. CAUSING a LOSS of flow- CSF flow, blood flow, lymphatic drainage, backed up filters and the removal of waste/toxicity.
3. This causes a back up of metabolic waste and toxicity in the body, trapped in places with the loss of flow, and causing damage to these tissues further compounded by the CNS’s inability to properly instruct the affected area to heal
4. Lack of necessary nutrients required to run the body’s billions of simultaneous functions , leading to delays and stops in body function, regeneration, DNA repair, mitosis, detoxification, hormone and neurotransmitter production and regulation, healing, etc etc etc
Parasites, like bacteria and fungi, exist to decompose foods, toxicity, waste, degenerative and toxic tissue, etc
So WHEN you have a loss of flow and create stagnation problems, they step in to help and proliferate in certain areas.
This is why only certain parts of people are affected, and not everyone is affected the same, or even at all depending on health of the human - which is maintained by your own autonomous function.
IF they get into the blood this becomes a big problem , and their metabolic waste does exacerbate the issues if it also gets backed up due to loss of flow , but…..
Simply killing them all through drugs and antibiotics does absolutely nothing to correct the REASON they proliferated in the first place.
And if those systems are not turned back on to restore function to the body , whatever condition you’re dealing with WILL come back , and now you have dysbiosis that won’t help you next time.
The body heals itself
Period.
Turning the systems back on fully , restoring nutrients, detoxifying, and cleaning your filters allows the body to heal itself - in miraculous ways
Every disease is NOT caused by parasites in combo with a pollutant.
Disease isn’t even a thing like people think - that you have caught something and it needs to be defeated.
Dis-ease is more appropriate name, as it describes what is actually happening
1. Some degree of Loss of electrical function from your computer and hard drive (CNS) to the rest of the body
2. CAUSING a LOSS of flow- CSF flow, blood flow, lymphatic drainage, backed up filters and the removal of waste/toxicity.
3. This causes a back up of metabolic waste and toxicity in the body, trapped in places with the loss of flow, and causing damage to these tissues further compounded by the CNS’s inability to properly instruct the affected area to heal
4. Lack of necessary nutrients required to run the body’s billions of simultaneous functions , leading to delays and stops in body function, regeneration, DNA repair, mitosis, detoxification, hormone and neurotransmitter production and regulation, healing, etc etc etc
Parasites, like bacteria and fungi, exist to decompose foods, toxicity, waste, degenerative and toxic tissue, etc
So WHEN you have a loss of flow and create stagnation problems, they step in to help and proliferate in certain areas.
This is why only certain parts of people are affected, and not everyone is affected the same, or even at all depending on health of the human - which is maintained by your own autonomous function.
IF they get into the blood this becomes a big problem , and their metabolic waste does exacerbate the issues if it also gets backed up due to loss of flow , but…..
Simply killing them all through drugs and antibiotics does absolutely nothing to correct the REASON they proliferated in the first place.
And if those systems are not turned back on to restore function to the body , whatever condition you’re dealing with WILL come back , and now you have dysbiosis that won’t help you next time.
The body heals itself
Period.
Turning the systems back on fully , restoring nutrients, detoxifying, and cleaning your filters allows the body to heal itself - in miraculous ways
❤82🔥24💯16